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Friday, May 20, 2011

What is Political Philosophy’s View of Globalization?

One of the most pressing political issues today is globalism. It touches many other issues including freedom of the individual, the nature of the state, sovereignty, authority and obedience. But let's concentrate on how the life of an individual would be impacted by globalism.

For the ancient Greek philosopher Aristotle, a person achieved the "Good Life" — the best possible life for mankind in accordance with his nature as a uniquely rational creature — only as part of a political state. Part of the good life was being a good citizen and one could only be a good citizen by actively participating in the goings on of the state. For Aristotle, this meant that the state or "polis" should be small enough to allow citizens a say in the life of the polis (this does not mean that democracy is the ideal of the good state or the good life since Aristotle restricted citizenship to those who were free of the need to produce in order to survive, so slaves and women were not citizens of the polis.)

So for Aristotle the idea of a global social order or even a modern nation state would be an anti-human way of life and a corruption of our aim for the good life.

However Aristotle was living in ancient Greece. Today, what with near instantaneous media coverage and technology with the potential for making participation in the political life open to all, globalism would perhaps be achievable. And given the horrors of nationalism and fanaticism we see in today's world a one global society may even be desirable.

Karl Marx too sought a global community. Marx thought that nation states were organized and controlled by a certain economic and social class; those that controlled the means of production in society. He thought that the workers would establish an all-encompassing and long lasting global community, where once again the best possible life for man would be found.

However there is another form of globalism which would not perhaps be the most desirable state of affairs. This is the consumer globalism that creeps into our lives through the work of multinational companies. Manufacturing products around the world and gaining such power that even the national governments bend to their will. This is not only a danger to individual lives but even political structures. Needless to say neither Aristotle or Marx would be happy with this form of globalization.

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